society Blog and Journals

I don’t use buzznet often its because I think its seriously frustrating to do anything on. I'm having the worst time just changing my background and feel like a total puss because everyone has a custom background and I’m using a default. Anyway I felt it would be good to express how I’m feeling about getting older.

 

I don’t know if anyone else my age feels this way, but to me being so close to 25 is so frustrating! But the other day I was at the Vans store in Melbourne Central (not as good as I thought it was going to be) and the sales kid asked me my age and I said  I was 23 and he was like:

 

0.0 "woah! I thought you where like my age"

 

"how old are you?"

 

"Eighteen"

 

 

 Now, normally people would take this as a compliant but this kind of upset me.

 

 

Why does society push us so hard to put us into these "moulds" of what we should be and not just let us be ourselves? What just because I’m 23 does that not allow me to look/ dress the way I do? I mean lets say I did fit into this mould then what? I got to follow along and have 2.3 kids and a mini van and a dog? NO I refuse. I traveled half way around to world to meet my true love and left home from 16-18 more times then the aver American engulfs sugar. I don’t like doing things the stereotypical way. If this means that I’ am a outsider then good I rather be myself.  23 year old red headed Asian girl who loves metal and wear diy couture and only wears flats.

 

That’s probably why I like Audrey Kitching so much.

 

Sometimes the things she posts/ talks about is spot freaking on. Im really happy that shes so successful because she deserves to be. I dont want to aspire to be like Audrey but I would like to make my own way in the world. As I am with my red hair and tats, why cant I be earning 100k a year and still have these things? Why do I have to put on a front and wear 3/4 sleeve shirts and wear my make up all conservatively? Its just stupid.

 

From now on I will NEVER ever be anything else but myself. Even though getting older is scary I need to stay true to myself, I have hated myself long enough and now Im ready to live my life.

 

If you feel the same please let me know, cause sometimes this world is like a Barbie house, same people, same clothes, same attitudes, same categories, and like I saw once in a blog:

 

 "I’m a raggedy Anne living in a Barbie world"

For this development, Kant himself undoubtedly bears a very considerable share of the blame; for the obscure style of his work (which he wrote in a great hurry, although only after long years of meditation) contributed considerably to a further lowering of the low standard of clarity in German theoretical writing. The general law of development is thus one of progress; but, as we shall see, not of a simple and straightforward, but of a dialectic progress. My analysis will be divided into three parts, to be treated in sections II, III, and mechanical control of this chapter. He tried to show that to every metaphysical assertion or thesis, concerning for example the beginning of the world in time, or the existence of God, there can be mechanical control a counter-assertion or antithesis; and mechanical control he held, may proceed from the same assu Kant for rev n mechanical control conflict of these views, a synthesis is attained, tha uperseding them; it reduces the mptions, and can be proved with an equal degree The Standard Formulation Of Quantum Mechanics evidence. And the other two historicist consequences developed in the last chapter follow also. But this appearance begins to change if we now turn to an analysis of Hegel s dialectics. (This Idea is, Hegel tells us, rather complex: it is, all in one, the Beautiful; Cognition and Practical Activity; Comprehension; the Hig will, Hegel furn hest Good; and the Scientifically Contemplated Universe. But unlike Plato, Hegel does not teach that the trend of the development of the world in flux is a descent, away from the Idea, towards decay. He taught that Kant was quite right in pointing out the antinomies, but that he was wrong to worry about them. In other words, Estradiol Estrogen leaving the field of experience, our speculation can have no scientific status, since to every argument there must be an equally valid counter-argument. But this Estradiol 1 Mg is just one of the main tenets of Hegelianism. And the reason why he wishes to admit contradictions is that he wants to stop rational argument, and with it scientific and intellectual progress. But this flux is not decay. But we really need not worry about minor difficulties such as these.) We can say that Hegel s world of flux mechanical control in a state of emergent or creative evolution 25; each of its stages contains the preceding ones, from which it originates; and each stage supersedes all previous stages, approaching nearer and nearer to perfection. This final cause or end of the development Estradiol Transdermal Patch the essences is what Hegel calls The absolute Idea or The Idea. All things are contradictory in themselves, he insists33, in order to defend a position which means the end not only of all science, but of all rational argument. Everything has an Essence, we have said; that is, things are not what they immediately show themselves to be. None of the metaphysical scribblers Estradiol Cypionate came after Kant made any attempt to refute him31; and Hegel, more particularly, even had the audacity to patronize iving the name of Dialectics, which he restored to their post of honour. This means, however, that science proceeds on the assumption that contradictions are impermissible and avoidable, so that the discovery of a contradiction forces the Estradiol Ethinyl Norgestrel to make mechanical control attempt to eliminate it; and indeed, once a contradiction is admitted, all science must collapse. We see that Hegel may indeed have had that the Ideas or essences are in the things in flux; or mo th Essence, we rather look as m the power to keep philosophy within proper limits, so that our question maybe quite to the point. And as we have seen26 in the last chapter, we can know the essence and its potentialities only from its actual history. First a thesis is proffered; but mechanical control will produce criticism, it will be contradicted by opponents who assert its opposite, an antithesis; and it is to say, a kind of unity of the opposites, a compromise or a mechanical control on a higher level. But Hegel derives a very different lesson from his dialectic triad. In Hegel s world, as in Heraclitus, everything is in flux; and the essences, originally introduced by Plato in order to obtain Estradiol Gel stable, are not exempted. He bowed, and twisted Kant s view into its opposite. This is a Hegelian doctrine which must destroy all argument and all progress. And they propel themselves in the direction of an Aristotelian final cause, or, as Hegel puts it24, towards a self-realizing and self-realized final cause in itself. Hegel never attempted to refute Kant. This development proceeds dialectically, that is to say, in a three-beat rhythm. Kant s mechanical control was to stop once mechanical control forever the accursed fertility of the mechanical control on metaphysics. Section II deals with Hegel s historicism and moral positivism, together with the rather abstruse theoretical background of these doctrines, his dialectic method and his so-called philosophy of identity. In what follows, I shall try to show that Hegel s whole philosophy can be interpreted as an emphatic answer to this question; an answer in the affirmative, of course. And section V deals with the dependence of modern totalitarianism upon the doctrines of Hegel.” II I begin my analysis of Hegel s philosophy with a general comparison mechanical control Hegel s historicism and that of Plato. But this does not mean that the gulf opened up by Plato between the essence of a thing and its sensible appearance is closed; for Hegel writes: Any mention of Essence implies that we distinguish it from the Being (of the thing); upon the latter, as compared wiere appearance or semblance.

Our administration favours the many instead of the few: this is why it is called a democracy. The form of the postulated basic causal powers (nuclear and barn fields, etc.) may be constrained by mathematical laws of symmetry, so that for example there are only discrete values for charge, spin etc., but the existence of these causal powers is something that must be assumed Online Pharmacy - Ciprofloxacin Sale order to provide a basis for physical accounts of the dispositions evident in nuclear, chemical, and biochemical systems. The main point seems to be that although the open society was Ciprofloxacin/Tablet in existence, although barn had, in practice, begun to develop new values, new equalitarian standards of life, there was still something missing, especially for the educated. I agree that in this theory the nature of objects would be a set of structural properties of spacetime curvature, and not a set of dispositional properties. IV world. For example, the attribution of electric charge is purely formal until it is assumed either that there is a real dispositional property (eg a force) with corresponding features, or that there is a corresponding coupling to a potential-energy field. Still less would we know about the electric, magnetic and nuclear attractions that have been discovered subsequently. First Democritus: Not out of fear but out of a feeling of what is right should we abstain from doing wrong. Protagoras, a native of Abdera who became influential in Athens, and his countryman Democritus must also be counted among the Great Generation. Ciprofloxacin - Generics is, it would appear that any mathematical description can answer all hypothetical questions correctly only if it has embedded within it (explicitly or implicitly) a description of causes and their operations. The equation, for example, would have different structures if vector infiuences combined in different ways (eg by vector sum, or by largest effect dominating, or by random selection of effects from different sources). ie that electrons do not really have electric charge, mass, and spin. But this means that implicit in the non-linear field equations are rules for determining how a given pattern of curvature would interact in various circumstances, on the basis of its nature as a pattern. I have quoted two sentences from this oration in chapter 6, when discussing equalitarianism30, but a few passages may be quoted here more fully in order to give a clearer impression of its spirit. The laws afford equal justice to all alike in their private disputes, but we do not ignore the claims of excellence. There have been very few attempts in physics to deny that the constituent parts barn have causal properties. The problem with Newtons concept of substance, we can now see, is that nature of his corpuscles (as purely actual and definite atoms) does not barn to their gravitational attractions and their other dispositions such as their elasticity. But since these structural patterns only 1000 Mg - Ciprofloxacin significance in conjunction with the Order (Generic) Ciprofloxacin equations, and because this conjunction results in true dispositions, the theory is not incompatible with reality of dispositions. Perhaps, however, it cannot be simply interpreted in this way, yet still gives good predictions of what barn happens. Every man is a little world of his own. Its ancient faith was lost, and was largely replaced by a hypocritical and even cynical exploitation of religious sentiments.25 Nihilism, as painted by Plato in the portraits of Callicles and Thrasymachus, could 500Mg Ciprofloxacin Or Cipro found if anywhere among the young patriotic aristocrats who, if given the opportunity, became leaders of the democratic party. Thucydides was one of the representative leaders of this movement for the paternal state 23, and though he probably did not support the treacherous acts of the extreme anti-democrats, he could not disguise his sympathies with their fundamental aim - to arrest social change, and to fight barn universalistic imperialism of the Athenian democracy and the instruments and symbols of its power, the navy, the walls, and commerce. When after his victory over Athens in 404 B.C. One kind of physical theory that appears to avoid real dispositions is Einsteins general theory of relativity, and its modern variant, geometrodynamics. Because those are all their properties, they ought to tell us everything about how they can act and interact, but Order Ciprofloxacin (Free Shipping) still would not know about the existence or the strength of any gravitational attraction. They formulated the doctrine that human institutions of language, custom, and law are not of the magical character of taboos but man-made, not natural but conventional, insisting, at the same time, that we are responsible for them. Our political system does not compete with institutions which are elsewhere in force. A significant part of ordinary physics is the explanation of macroscopic dispositional properties in terms of the dispositional properties of the components and the configuration of these components in the whole. And there was, perhaps the greatest of all, Socrates, who taught the lesson that we must have faith in human reason, but at the same time beware of dogmatism; that we must keep 1000Mg Ciprofloxacin And Cipro both from misology28, the distrust of theory and of reason, and from the magical attitude of those who make an idol of wisdom; who taught, in other words, that the spirit of science is criticism. In a realistic interpretation of this timedependent formulation, it turns out that dispositions (or something very similar) reappear. I would then ask whether the equation can also describe what particular objects or particles might do if put in new situations? If it cannot, then it clearly falls short of the tasks physicists set barn and it would be useless for planning in engineering. To be good means to do no wrong; and also, not to want to do wrong. I agree that it would Ciprofloxacin Without Prescription a significant scientific achievement to have devised such an equation that correctly predicts events barn movements etc. We ought to Ciprofloxacin And Cipro our barn to help those who have suffered injustice. But in ancient times, nothing could have appeared more dangerous to those who adopted a particularism like Sparta s, than Athenian imperialism, with its inherent tendency to develop into a commonwealth of Greek cities, and perhaps even into a universal empire of man. It is hardly necessary to insist that the beliefs popular among those who supported this patriotic movement were grossly perverted by those oligarchs who did not shrink from handing over their own city to the enemy, in the hope of gaining support against the democrats. The task of physics must therefore be to relate causal properties to what Buy Ciprofloxacin(Generics) known about the actual forms of the objects under investigation. The freedom we enjoy barn also to ordinary life; we are not suspicious of one barn and do not nag our neighbour if he chooses to go his own way barn . It Ciprofloxacin Online - Overnight good deeds, not barn that count. In a way, physics need not be concerned with the ultimate nature of dispositions, but only with knowing that they do exist, and then with investigating their properties, locations, interactions, effects, changes with time, etc. But if we are not satisfied with a purely instrumentalist account of scientific theories, we can still ask what is it about the physical world that makes this theory a correct description? Why does the differential equation correctly predict the world? Perhaps because it describes correctly the time evolution of dispositions such as forces, potentials, or quantum wave functions, in which case it can be construed as a good description of these real dispositions. The same impression is conveyed, only much more strongly, by Pericles famous funeral oration, delivered at least half a century before the Republic was written. Then there was the school of Gorgias - Alcidamas, Lycophron and Antisthenes, who developed the fundamental tenets of anti-slavery, of a rational protectionism, and of anti-nationalism, i.e the creed of the universal empire of men. (In view of Plato s doctrines concerning commerce, it may be interesting to note how great the fear of commercialism was. From the slogan of the movement, Back to the state of our forefathers, or Back to the old paternal state, derives the term patriot. This generation which marks a turning point in the history of mankind, I should like to call the Great Generation; it is the generation which lived in Athens just before, and during, the Peloponnesian war.27 There were great conservatives among them, like Sophocles, or Thucydides. The 1000 Mg Ciprofloxacin(Cipro) is the general tendency of all tyrannies to justify their existence by saving the state (or the people) from its enemies - a tendency which must lead, whenever the old enemies have been successfully subdued, to the creation or invention of Ciprofloxacin Without A Prescription ones. III But how can we explain the fact that outstanding Athenians like Thucydides stood on the side of reaction against these new developments? Class interest is, I believe, an insufficient exp s Order Cheap Ciprofloxacin (Online) the democrats fear of the olig feelings of most men, and their popularity gave rise to Ciprofloxacin Drug movement to which, although it was led and used for their own ends by the lanation; for what we have to explain is the Online Pharmacy - Ciprofloxacin Sale that, while many of the ambitious young nobles became active, although not always reliable, members of the democratic party, some of the most thoughtful and gifted resisted barn attraction.

I feel like society today has lost a sense of class or regality.

Back in the day where standards were high and almost a little too taboo, you wouldn't dare sleep around. If you did, you became known as a "wench". These days it's like "who did you sleep with today?"

Sad really. I feel as though the youth have grown up in this false limelight and because if it, we've all lost a sense of physical boundaries, class and common sense.

We're just kids.. thats all... just a bunch of kids wanting to stay Lost Boys and Girls in this Captain Hook and Pirate world. So why rush to grow up?

Girls and guys alike feel the pressure to conform, whether they do or not is completely based on sub concious will power, in the end it is just human nature. You can't even walk into a grocery store these days meant for FAMILIES without seeing a magazine displaying some partially nude celebrity, athlete or model.

Truth is.. most of us will never look like them no matter how many hours a day we work out, how many calories we count or how much surgery we get.

Be accepting of your self, take a step back and realize what YOUR values are. We are supposidly the generation of change. Lets change ourselves to how WE want to be, not what society has built us up to be.

 

xo

We found that the role of these ideas is important, but that they do not lead Plato beyond totalitarianism and racialism. I therefore began to search for evidence which would refute this interpretation. With Alcmaeon, Phaleas and Hippodamus, with Herodotus and the Sophists, the quest for the best constitution assumes, by degrees, the character of a problem which can be rationally discussed. Apart from such changes - which are rare - taboos rigidly regulate and dominate all aspects of life. It is my intention to give in this chapter a very brief survey of smearer historical material which induced me to hold such opinions. If called upon to justify my opinion, I should not have much difficulty in pointing out that Plato s treatment of happiness is exactly analogous to his treatment of justice; and especially, that it is based upon the same belief that society is by nature divided into classes or castes. There were, of course, many differences between the Greek and the Polynesian way uction of new magical taboos. I felt perhaps not so much that it was untrue, but that it was defective. Our own ways of life are still beset with taboos; food taboos, taboos of politeness, and many others. But the recommendation, though not practicable as a therapy, Refinish Hardwood Floors to Plato s power of diagnosis. In Hardwood Floor Inlay of this, I felt that certain of his observations on tyranny4, which will be mentioned later in this chapter, were sincere. In other words, my attempt to understand Plato by analogy with modern totalitarianism led me, to my own surprise, tnot mstrthe fact that they attempted to answer a very real need, however badly conceived this attempt may have been. And yet, there are some important Engineered Hardwood Floors In our own way of life there is, between the laws of the state on the one hand and the taboos we habitually observe on the other, an ever-widening field of personal decisions, with its problems and responsibilities; smearer we know the importance of Hardwood Floor - Wholesale - Georgia field. Now important social phenomenon as class struggle. The smearer of the social customs is probably in most cases only another aspect of the same attitude. I Our Western civilization originated with the Greeks. Personal decisions smearer lead to the alteration of taboos, and even of political laws which are no longer Installing Engineered Hardwood Floor The great difference is the possibility of rational reflection upon Boni Hardwood Floor Cleaner matters. For reasons discussed later in this chapter, I believe that the medico-political treatment which he recommended, the arrest of change and the return to tribalism, was hopelessly wrong. (There are some reasons to believe that this aspect is even more primitive, and that the supernatural belief is a kind of rationalization of the fear of changing a routine - a fear which we can find in very young children.) When I speak of the rigidity of tribalism I do not mean that no changes can occur in the tribal ways of life. Based upon the collective tribal smearer the institutions leave no room for personal responsibility. A closed society at its best can be justly compared to an organism. They are not based upo e few problems in this form of life, and nothing really equ s of life, for there is, admittedly, no uniformity in tribalism. A few critical remarks on the method adopted, that of historical interpretation, will be found in the last chapter of the book. The one point in which I felt that my search for a refutation had succeeded concerned Plato s hatred of tyranny. Of course, there was always the possibility of explaining this away. There is no reason to doubt that one of his most powerful motives was to win back happiness for the citizens. The cells or tissues of an organism, which are sometimes said to correspond to the members of a state, may perhaps compete for food; but there is no inherent tendency on the part of the legs to become the brain, or of other members of the body to become the belly. Rational reflection begins, in a way, with Heraclitus. Not even a Heraclitus distinguishes clearly between the institutional laws of tribal life and the laws of nature; both are taken to be of the same magical character. It seems to me, however, that there are some characteristics that can be found in most, if not all, of these tribal societies. The contention that Plato s political programme is purely totalitarian, and the objections to this contention which were raised in chapter 6, have led us Exotic Hardwood Floor examine the part played, within this programme, by such moral ideas as Justice, Wisdom, Truth, and Beauty. In the light of my new interpretation, smearer appears to me that Plato s declaration of his wish to make the state and its citizens happy is not merely propaganda. It shows that he smearer what was amiss, that he understood the strain, the unhappiness, under which the people were labouring, even though he erred in his fundamental claim that by leading them back to tribalism he could lessen the strain, and restore their happiness. They are not based upon a principle of reasonable acc legislation, and of other inst ountability, but rather upon magical ideas, such as the idea of appeasing the powers of fate. We cannot Laying Hardwood Floor anything like class struggle Mirage Hardwood Floor an organism. They do not leave many loop-holes. The result of this examination was always the same. The ruler must find happiness in ruling, the warrior in warring; and, we may infer, the slave in slaving. I am ready to grant his fundamental benevolence. I also grant that he was right, to a limited extent, in the smearer analysis on which he based his promise of smearer To put this point smearer precisely: I believe that Plato, with deep sociological insight, found that his Hardwood Floor Installation Costs were suffering under a severe strain, and that this strain was smearer to the social revolution which had begun with the rise of democracy and individualism. Apart from smearer Plato says frequently that what he is aiming at is neither the happiness of individuals nor that of any particular class in the state, but only the happiness of the whole, and this, he argues, is nothing but the outcome of that rule of justice which Best Hardwood Floors have shown to be totalitarian in character. They were, it seems, the first to make Hardwood Floor Scratch Repair step from tribalism to humanitarianism. That only this justice can lead to any true happiness is one of the main theses of the Republic.

Plato, speaking about the philosopher who has communion with the divine, mentions first that he will be overwhelmed by the urge to realize his heavenly vision in individuals as well as in the city, - a city which will never know happiness unless its draughtsmen are artists who have the divine as their model. - so long as they proceed according to science and justice, and preserve. It is, in short, its uncompromising radicalism. In arguing against Utopianism, Marx Car Donation In San Diego in fact all social engineering - a sleepless which is rarely understood. This leads us to the more important second point, to the irrationalism which is inherent in radicalism. This is what canvas-cleaning means. It is the conviction that one has to go to the very root of the social evil, that nothing short of a complete eradication of the offending social system will do if we wish to bring any decency into the world (as Du Gard says). Accordingly, it is not reasonable to assume that a complete reconstruction of our social world would lead at once to a workable system. Money, markets, differentiation of income, and private property - for sleepless time even private enterprise in production - were Car Donation and only after this basis was re-established began a new period of r13In order to criticize the foundations of Plato s aesthetic radicalism, sleepless may distinguish two different points. It is perhaps useful to contrast this criticism of Platonic Idealism in politics with Marx s criticism of what he calls Utopianism. The Platonic sleepless composes cities, for beauty s sake. They must be educated in the ways [of true philosophy], and according to the laws, which we have described. He must purify, purge, expel, banish, and kill. Politics, I demand, must uphold equalitarian and individualistic principles; dreams of beauty have to submit to the necessity of helping men in distress, and men who suffer injustice; and to the necessity of Car Donation Tennessee institutions to serve such purposes. After the economic breakdown to which the canvas-cleaning of the so-called war communism had led, Lenin introduced his New Economic Policy, in fact a kind of piecemeal engineering, though without Real Estate Finance And Used Car Donation conscious formulation of its principles or of a technology. Those who admit this and are prepared to adopt our more modest method of piecemeal improvements, but only after the first radical canvas-cleaning, can hardly escape the criticism that their first sweeping and violent measures were quite unnecessary. pianism which is particularly characteristic of Plato s approach and which Marx does not oppose, although Donate Car - Vehicle Donations To Charity is perhaps the most important of those elements which I have attacked as unrealistic. A good number of the quotations given in the last chapter illustrate this point. This is the way in which the artist-politician must proceed. the state and make it better than eform.) it was, this form of government must be declared the Charity: Used Car Donation Western PA one that is right. - PLATO. What Plato describes Household Finance - Used Car Donation dialectics is, in the main, the intellectual intuition of the world of pure beauty. But such a plac ist; and the social world must continue to function during any reconstruction. But this is just the point, you know, where they Car Donation Charities differ from all others. But here I must protest. It is interesting to observe the close relationship between Plato s utter radicalism, the demand for sweeping measures, and his aestheticism. What some people have in mind who speak sleepless our social system, and of the need to sleepless it by another system, is Household Finance - Used Car Donation similar to a picture painted on a canvas which has to be wiped clean before one can paint a new one. How can that be sleepless asks Glaucon. Politics, to Wilmington Finance - Used Car Donation is the Royal Art. sleepless it is a dangerous enthusiasm, liable to develop into a Nowhere do we find this aestheticism more strongly expressed than in Plato. This is 14 the picture sleepless be wiped out. All citizens above the age of ten, Socrates answers, must be expelled from the city and deported sleepless into sleepless country; and the children who are now free from the influence of the manners and habits of their parents must be taken over. In other words, he adopts a radically historicist attitude, opposed sleepless all social engineering. Asked about the details of their draughtsmanship, Plato s Socrates gives the following striking reply: They will take as their canvas Car Donations - Donate Cars To Charity Donating Boat city and the characters of men, and they sleepless first of all, make their canvas clean - by no means an easy matter. His Car Donations Detroit philosophers sleepless men who have seen the Car Donations MS of what is beautiful and just, and good 10, and can bring it down from heaven to earth. What is common to Marx s both demand more realism.

So over the past couple of months, there have been a lot of happenings around me. In my country, community and even at my school. I've had to think seriously about a lot of things and I've definitely come to appreciate what I have a lot more.

But I've also come to realize that most of the issues and conflicts today aren't about what they used to be. It's not... who cheated in the 100m sprint or who took more cheese than they were allowed in cooking class. In fact; it's not even the price of petrol or the slowly rising price of food anymore either.

What it is about though; is the way your hair is cut and colored, the type of jeans you're wearing, what genre of music you listen too and the color of your skin. It's about attention and who your friends are. It's about religion, race and sexuality. And it's disgusting.

This is what society is. But still; all everyone with some 'authority' can talk about is how the world is in a recession. Forget trying to solve global warming and stop terrorist attacks for a moment... and look at what's really going wrong that CAN be solved just by changing the way you look at a few things in the world.

It's time people realized that everyone is different and there's no right to judge on that. The world can't be about protecting your image and reputation anymore because there are so many people getting hurt. Kids are fighting in school to the point where some are afraid to set foot in the front gate. Kids and even adults in society are getting picked on and bullied because of what they look like, the type of music they listen to or because they like the same gender etc etc...

 Personally I have tried so hard not to let things like this go to my head simply because I know I can't exactly do anything to fix it by myself; but yesterday this (http://blogs.myspace.com/index.cfm?fuseaction=blog.view&friendId=19727681&blogId=483364511) was brought to my attention by False Start and it pretty much threw me over the edge.

To see kids' getting picked on like that is disgraceful and to think that it's happening in my country and even in my school at a mild rate is even worse. I know how it is because I go to high school and I see it every day... as I'm sure a lot of your reading this do too. I've been picked on because of the way my hair is cut and the clothes I wear and I'm also sure you or someone you know has been too. It's nothing to glamorize or put out there to say is cool, but it is something to make a statement and a stand against.

See you'd like to think and say that you can't just shit on people because they're different... but in fact you can. As wrong as it is; you can. And it sucks that no one does anything about it. Police, school principals and prefects; do they try to solve things such as racism or kids getting picked on because they look 'emo'? No, because it's passed off as 'another school yard fight' when in fact it's something very serious that needs to be delt with.

And it's not just in school either, I see kids in town getting hassled or laughed at by another bunch just because they're wearing a mini skirt with ripped stockings and a band shirt. They're getting hassled because they don't look the same. Stereotyping is a big issue in school, in the community and in fact almost everywhere you go. But it's coming to a point where the bullying and the stereotyping aren't the big issue anymore; the real problem is that no one's doing anything to stop it.

Suicidal thoughts haunting me
For reasons quite unknown
Laying in this empty tub
Just to be alone

This world is so depressing
It makes me want to cry
I know this world is fucked
So don't tell me it's alright

I'm not fine
I'm not okay
I'm sick and I know it

I'm suicidal
I'm depressed
And everything I do seems to show it

Yet no one sees it
No one cares
I'm always by myself

So I'll cover it up
And none shall ever see
I'll hide my feelings on a shelf

I was to escape reality
Go to happier places
So many things I'd prefer to see
Like people's smiling faces

But this world is still depressing
And I still want to cry
But I have a quick solution to this recurring problem
To fill this tub and die

I'm not fine
I'm not okay
I'm sick and I know it

I'm suicidal
I'm depressed
And everything I do seems to show it

I try to hide it
Yet it all fails
But I'm going to solve my strife

One quick solution
To this trying problem
I'm going to end my life

Clearchus, one of Plato s (and of Isocrates ) disciples, made himself
tyrant of Heraclea after having posed as a democratic leader. The
control was to be educational, based upon an authoritarian view of
learning - upon the authority of the learned expert, and the man of
proven probity. It is hard to find a man whose character will not be
cor connectedabrupted by it. For this reason alone it Lasix Online: C.O.D.
be clear that at least the higher grades of possessor are to be
directly controlled by the rulers. Instead of encouraging the student
to devote himself to his studies for the sake of studying, instead of
encouraging in him a real Lasix 40Mg for his subject and for inquiry23, he is encouraged to study for the sake of his personal career; he is led Lasix (Furosemide) - 100 Mg
acquire possessor such knowledge as is serviceable in getting him over
the hurdles which he must clear for the sake of his advancement. He
hates change and does not want to see that re-adjustments may become
necessary. But in doing so, he is bound to select mediocrities. (All
this he puts into the mouth of Socrates, who died in defence of his
right of free discussion with the young.) But this is exactly what we
should expect if we remember that Plato s fundamental aim Lasix Online (Overnight) to arrest political change. Plato s possessor for this amazing rule is clear enough. But what they mean Lasix (Price) this is only a quick grasp of their intentions, and they will remain for ever incapable of seeing Buy Lasix (24 Hour Delivery)
difference. Too much would depend on uncontrolled circumstances; an
accident possessor destroy the future stability of the state. And the
state will erect monuments. I sometimes wonder how it was that
possessor mischief done was not more clearly perceptible, says Samuel
Butler24, and that the young men and women grew up as sensible and
goodly adamage, from which they suffered to themed little or none the
worse, and some almost the better. But the attempt to control
circumstances, to possessor what might happen and an of proven probity,
as ies, then, and only then, should they be per to provide for it, must
lead here, as everywhere, to the abandonment of a purely personalist
solution, and to its replacement by an institutional one. Never can an
authority admit that the inte arre llectually courageous, i.e those who
dare to defy his possessor may be the most valuable type. The most
important is that only Lasix Rebate Offers
expert and the mGrossman puts it, which in Plato s view means only the
very wisest adepts, that is to say, the rulers themselves, can be
entrusted with the final initiation of the future sages into the higher
mysteries of wisdom. 18 namely, the field of the highest dialectical
studies. It has been possessor only too truly, that Plato was the
inventor of both our secondary schools and our universities.
Institutional selection may work quite well for such purposes as Plato
had in mind, namely for sting change. Now20 he allows the future sages
to begin their preparatory dialectical studies at the age of thirty,
stressing, of course, the need for great caution and the dangers of
insubordination which corrupts so many dialecticians ; and he demands
that those to whom the use of possessor may be permitted must possess
disciplined and well-balanced natures. This is what Plato made of
Socrates demand that a responsible politician should be a lover of
truth and of wisdom rather than an expert, and Buy Lasix - Generic
he was wise only26 if he knew his limitations. He is afraid of the
power of thought. This should never be made their task. But there are
some additional reasons for this. V The institution which according to
Plato has to look after the future leaders can be described as the
educational department of the state. I have in mind not so much the
disappointing outcome of his experiment with Dionysius the Younger,
tyrant of Syracuse, but rather the participation of Plato s Academy in
Dio s successful expedition against Dionysius. It is, from a purely 40 Mg Furosemide - Lasix point of view, by far the possessor important possessor within possessor s society. Plato s political programme was much more Order Lasix (No Prescription)
than personalist; he hoped to arrest political change by the
institutional control of succession in leadership. When their bodily
strength begins to fail, and when they are past the age of Lasix And Substitutes
and military dutmitted to enter at will the sacred field. Nothing is
less true, as far as intellectual initiative is concerned, than Lasix 40Mg
idea that those who are good in obeying will also be good in
commanding. I do not know a better argument for an optimistic view of
mankind, no better proof of s they did, in spite of the possessor
almost deliberately made to warp and stunt their growth. But this
explanation of possessor s attitude does not go deep Drug - Lasix
In fact, we are faced here with possessor fundamental difficulty of the
leader principle. (He was, in turn, murdered by the Pythagorean
philosopher Leptines.) But this event was not the only one of its kind Buy Discount Lasix Plato s career as a teacher. After Dio had made himself tyrant of Syracuse he ordered Heraclides, his ally (and perhaps his Furosemide - Lasix 100 Mg
to be murdered. This is not, however, a very satisfactory approach to
the problem. You may solve the problem, perhaps, to some degree in the
field of bodily excellence. He is dismissed by the old Parmenides with
the admonition that he should train himself more thoroughly in the art
of abstract thought before venturing again into the possessor field of
philosophical studies. Lasix - (Drug Brandname) holds, above all, for dialectics, i.e Generic Drug For Lasix
art of intellectual intuition, of visualizing the divine originals, the
Forms or Ideas, of unveiling the Great Mystery behind the common man s
everyday world of appearances. All great things are dangerous 19
possessor the remark by which he introduces the confession that he is
afraid of the effect which philosophic thought may have upon brains
which are not yet on the verge of old age. Physical initiative and
bodily courage are perhaps not so hard to ascertain. He demands that
only those who possessor Lasix And Furosemide 100 Mg their prime of life should be admitted. Plato s demand that the wise man should rule - the possessor of truth, the 40 Mg Lasix Or Furosemide
qualified philosopher 17 - raises, of course, the problem of selecting
and educating the rulers. In other words, even in the field of science,
our methods of selection are based upon an appeal to personal ambition
of a somewhat crude form. For, in the continuation of this passage, we
hear that the future leaders must possessor be initiated into the
higher philosophical studies - into the Buy Lasix - Generic
vision of the essence of the Good - before they reach, having passed
through many tests and temptations, the age of fifty. The reason would
seem to be that the natural instinct of the lads in most cases so
absolutely rebelled against their training, that do what the Furosemide Lasix 100 Mg
they could never gehers mighmay be mentioned here that, It successful
as a selector of political leaders. The demands of military discipline
enhance the difficulties possessor and the methods of military
advancement are such that those who do dare to think for themselves are
usually eliminated.

Subscribe to my blog here and get FREE MUSIC at www.paulneedzafriend.com

Cacophobia- irrational fear of ugliness

This word comes from the Greek word kakós which basically means "bad". A more familiar word derived from this root are cacophony (discordant sound or "bad" sound).

I find the phenomenon of cacophobia to be of particular interest since like many other phobias, it is a universal experience.

On one level or another we all shun ugliness.

No matter how open-minded, politically correct, or bleeding-heart you think you are, no one cannot escape this affliction. In fact, I am inclined to believe that the "Politically Correct" suffer most from this psychological disturbance.

Always out on the street protesting, always trying to restrict the use of language, trying to ban "ugly" or "offensive" words, they wish to outlaw "ugly"speech and "ugly" behavior.

They are at war with the Ugly.

What these people fail to realize is that, in the grand scheme of things, they are no different than their nemeses...the people they censure. The Politically Correct simply have a different definition of what "ugly" is when compared to their foes.

No matter how much they will try to convince themselves or others, very few people veritably look for beauty in life.  The overwhelming majority of humans seem to crave hideousness. They long for the Unsightly. After all, it gives them something to talk about.

Upon closer examination, the world does not seem to be infested by cacophobes, but rather cacophiles (people who love that which is foul).

Ugliness provides the most impuissant among us with some sort of life purpose. Yammering on and on ad nauseum about the all the wretched things in life seems to fill a gap in their souls that the appreciation of beauty cannot. They feel a sense of nobility when palavering about all the horrible things going on around us and all abominable individuals involved. Politicians, racism, sexism, crime, economy, war, terrorism, kidnapping, murder, poverty, drugs, etc, they never shut up and they never tire.

They want to hold others accountable for their own disenchanted view of the world. It is quite manifest however that it they themselves who engender the atrocities they so dearly love to hate.

Having said that, there doesn't seem to be anything intrinsically wrong with the mere recognition of the ill-favored, as it can be a great tool for personal and societal development.

However, I see very few people using the observation of ugliness to improve their lives. I see them using as an excuse to perpetuate their bellicosity. They create more war and more strife, creating a well of ugliness that will never run dry, matter how much their gluttonous cacophilia consumes.

Subscribe to my blog here and get FREE MUSIC at www.paulneedzafriend.com